Science recognizes race as a reality, and it does so on the basis of skeletal characteristics or DNA. A human skeleton reflects the biological differences between the races of man, but with DNA we run into difficulties. DNA is said to be the blueprint for building a biological life form, and the supposed mapping of the entire human genome is considered one of man’s greatest achievements. However, when we ask simple questions, the whole DNA theory seems to falter.
For example, when a crime needs to be solved or biometric data collected, race is an important factor. When solving a murder case, it is important to determine the race of the perpetrator or victim. Race in such matters is a critical component in building a profile of the people involved. Thus, science recognizes race as a biological reality. It is quite strange that under other circumstances, race is suddenly a mere ‘construct’. In our age of so-called “enlightened” scientism, race has become a subject endowed with a very ambiguous meaning.
But let’s start with the simple and understandable scientific data for all of us.
First of all, when the male sperm fertilizes a female egg, the two cells combine to form a cell in which, according to modern science, the genetic material of both the male and the female combine to form a new genetic blueprint as a basis for the new life that will develop in the womb of the female. Now the difficulty begins. Cells begin to multiply, creating exact copies of themselves. In a few days, there are millions of cells. Each cell is supposed to be an exact genetic copy of all other cells. However, after several cycles of replication, cells begin to divide and begin to form the various organs in the human body. Thus, some cells turn into heart tissue, others into lung, brain or bone tissue. If all this wonderful biological development is due to a biological digital code, we must now admit a second layer of excessive complexity in the code responsible for the change in structure after a certain amount of reproductions. To overcome even this level of complexity, the code must also be able to work retrospectively at places where damage has occurred and heal the tissue according to the design of the damaged organ, bypassing the coding for the specified number of identical reproductions and going directly to the specific code for the relevant instrument. Attributing this complexity to the end result of unguided random mutations borders on religion, requiring as much of a leap of faith as believing in God.
Biologist Rupert Sheldrake, PhD, is a well-known proponent of the idea of morphogenetic fields. According to Sheldrake there is an energy or information field that contains the information needed to build a life form with all its particularities. Professor Kenneth E. Thorp, PhD, in his book “Morphogenic Fields: A coming of age” states: “Morphogenic fields include two distinct but related concepts: The presence of an active organism that imparts structure and function to undifferentiated cellular material and the presence of a favorable medium within the developing organisms by which the effects of this ordination organism are activated. The concept of field, although not specifically characterized as such, has deep historical roots dating back to the writings of Aristotle some 2400 years ago.’ Once again Aristotle proves to be extremely insightful.
So the tribe is completely metaphysical, and in the metaphysical blueprint of the tribe are not only the qualities inherent in the individuals belonging to the tribe, but it is an energy and information storehouse of all those who before us made up the tribe. It is a record of tribal life, the life of our ancestors. As the present members of the tribe owe their entire existence to their ancestors, they command our respect, and by extension the respect of tribal life. One’s race should not only be celebrated on earth, but treated as a very real entity in the realm of Platonic ideals.
The essence of a race is not transitory but unchanging. It may, however, be inert to a people who have become pachydermic and complacent in our modern age. No matter how hard our so-called “elites” deny the reality of race, they can never banish the primordial platonic roots of a race. With the White race, there is an indelible Faustian urge to explore, understand, and create a world that can, in principle, reach higher and higher standards and spirituality. He will always be drawn to beauty and harmony. It will always create a very specific aesthetic and, conversely, a very specific aesthetic leads the White race to the Nietzschean über.
In order for the White race to activate a revival, the metaphysical blood of our race must be cultivated with new flesh on earth, but, equally important, with the deepest thoughts and contemplation of the metaphysical life of the race and tending to the eternal flame that burns as a symbol of vitality of the race. As the fire is fueled by our respect for it, the urge of the tribal fire to express itself on earth grows stronger. It is not the quantity of children that determines the health of the tribe, it is the intensity of the flame of vitality, the fire of the soul of the tribe that determines the health of the tribe. For each individual is but a real spark of the flame of racial life, of that pulsating great vital force which is the substratum of all human life.
The right to worship the Tribe must be hammered out of the hands of all who defame our ancestors with their anti-White hatred. The acres of tribal soul must be cultivated and sown in order to yield strong crops in the world we inhabit. Every member of our tribe must pay attention to the eternal flame. This should become a kind of religion, established in prayer and rituals. Only then do clan members become receptive to the vital force of the clan soul and are awake to the wisdom held in the collective energy field of information that each of our ancestors contributed to. Our life is nothing without the expression of the unchanging essence of our tribal soul, and we should strive with all our might to be as worthy of respect as our ancestors when we have died and slipped into the flame of tribal life.
Live life with respect to the Tribe and you will always be under the divine grace of our ancestors!
